井筒

Izutsu

世阿彌 Zeami

A well cradle, that is to say, the railing surrounding the mouth of a well, stands down front; to it are fastened a few plumed stalks of pampas grass.

NANORI-BUE

Sideman enters and stands at main spot facing front.

NANORI
off-sp

ワキ詞

「是(これ)は諸國一見(しょこくいっけん)の僧(そう)にて候(そうろう)。我此程(われこのほど)は南都七堂(なんとしちどう)に參(まい)りて候(そうろう)。又是(またこれ)より初瀬(はつせ)に參(まい)らばやと存(ぞん)じ候(そうろう)。是(これ)なる寺(てら)を人(ひと)に尋(たづ)ねて候へ(そうらえ)ば。在原寺(ありわらでら)とかや申(もう)し候ふ(そうろう) 程(ほど)に。立(た)ちより一見(いっけん)せばやと思ひ(おもい) 候。さては(そうろう) 此在原寺(このありわらでら)は。いにしへ業平紀(なりひらき)の有常(ありつね)の息女(そくじょ)。夫婦住(ふうふす)み給ひ(たまい)し石上(いそのかみ)なるべし。風(かぜ)ふけば沖(おき)つ白浪(しらなみ)たつた山(やま)と詠(えい)じけんも。此所(このところ)にての事(こと)なるべし。

Sideman

I'm a brother who's taking a look at all lands. These few days past I've been in the Southern Capital. Now, though, I mean to visit Hatsuse. When I inquired about the temple before me here, I was told it's called Ariwara Temple. So I think I'll go up to it and have a look.

SASHI
off-w

moving to center

I do believe this Ariwara Temple must be at Isonokami, where in the old days Narihira and Ki no Aritsune's daughter lived their wedded life. And surely the verse, 'Let winds blow, and offshore white waves mount Tatsuta. . .' refers to what happened here.

He sits. At 'comfort,' he joins his palms over the rosary he carries, in a gesture of reverence.

UTA
on-w

歌

    「昔(むかし)がたりの跡とへ(あととえ)ば。其業平(そのなりひら)の友(とも)とせし。紀(き)の有常(ありつね)の常(つね)なき世(よ)。妹背(いもせ)をかけて弔は(とぶらわ)ん。妹背をかけて弔はん。

Now I've reached this storied spot where Narihara and his chosen love, Ki no Aritsune's daughter tarried so short a while I'll comfort those lovers two I'll comfort those lovers two.

He retires to Sideman's spot.

SHIDAI

Doer enters, carrying a rosary and a leafy twig, and wearing the wakaonna mask. She stops at main spot, facing upstage. After 'heart and moon,' she faces front.

SHIDAI
on-w

シテ次第

 「曉(あかつき)ごとの閼伽(あか)の水(みづ)。曉ごとの閼伽の水。月(つき)も心(こころ)や澄(す)ますらん。

Doer

Morn by morn blessed holy water morn by morn blessed holy water shall clear both heart and moon!

SASHI
off-w

サシ

   「さなきだに物(もの)の淋(さび)しき秋(あき)の夜(よ)の。人目(ひとめ)まれなる古寺(ふるてら)の。庭(にわ)の松風更(まつかぜふ)け過(す)ぎて。月(つき)もかたぶく軒端(のきば)の草(くさ)。わすれて過(す)ぎし古へ(いにしえ)を。忍(しの)ぶ顔(がお)にていつまでか。待(ま)つ事なくてながらへん(ことなくてながらえん)。げに何事(なにごか)も思(おもい)ひ出(で)の。人(ひと)には殘(のこ)る世(よ)の中(なか)かな。

And all the while, these forsaken autumn nights, seldom comes another's face, the old temple's pining wind blows through the small hours, moon drops low past low eaves' grasses; long forgot, the past, abashed, I recall, oh, how long with all hope gone must I live on? For in this world all things linger in memory of him.

SAGEUTA
on-w

下歌

  「唯(ただ)いつとなく一筋(ひとすぢ)に。頼(たの)む佛(ほとけ)の御手(みて)の糸(いと)。道(みち)びき給へ(たまえ)法(のり)の聲(こえ)。

But ceaselessly, with single mind I trust the Buddha's offered cord; guide me, I beg, voice of the Dharma!

AGEUTA
on-w

上歌

   「迷ひ(まよい)をも。照(て)らさせ給ふ(たもう)御誓(おんちかい)ひ。照らさせ給ふ御誓ひ。げにもと見(み)えて有明(ありやけ)の。ゆくへは西(にし)の山(やま)なれど。ながめは四方(よも)の秋(あき)の空(そら)。松(まつ)の聲(こえ)のみ聞(きこ)ゆれども。嵐(あらし)はいづくとも。定(さだ)めなき世(よ)の夢心(ゆめごごろ)。何(なに)の音(おと)にか覺(さ)めてまし。何の音にか覺めてまし。

'Delusion itself shall I illumine,' such is his vow 'shall I illumine,' such is his vow, and he truly will, for dawns do move toward the western hills while all around is autumn sky; the song of pines alone is heard while gale winds blow all ways changing life goes on and lived in dream—

She advances two steps, kneels, lays her twig down as an offering, then joins palms over rosary and bows.

at what sound then shall we waken at what sound then shall we waken?

She stands and returns to main spot.

MONDO
off-w*

ワキ詞

  「我此寺にやすらひ(われこのてらにやすらい)心(こころ)を澄(す)ますをりふし。いとなまめける女性(にょしょう)。庭(にわ)の板井(いたい)を結(むす)び上(あ)げ花水(はなみず)とし。是(これ)なる塚(つか)に回向(えこう)の氣色見(けしきみ)え給ふ(たもう)は。いかなる人(ひと)にてましますぞ。

Sideman

sp

Just as I'm resting and clearing my heart at the temple here, a very lovely lady draws water from the well in the yard and gives it as an offering. It seems she's bringing comfort to this grave mound. Who are you, pray?

シテ詞

  「是(これ)は此(この)あたりに住(す)む者(もの)なり。此寺(このてら)の本願在原(ほんがんありわら)の業平(なりひら)は。世(よ)に名(な)を留(と)めし人(ひと)なり。されば其跡(そのあと)のしるしも是(これ)なる塚(つか)の陰(かげ)やらん。妾(わらわ)も委(くわ)しくは知(し)らず候へ(そうらえ)ども。花水(はなみず)を手向(たむ)け御跡(おんあと)を弔ひ(とむらい)參(まい)らせ候(そうろう)。

Doer

I live nearby. Ariwara no Narihira, whose vow founded this temple, left to the world his name; and the mark of his shade, they say, lies under this mound. I myself know little about him, but I do look after him so, by offering flowers and water.

ワキ

   「げにげに業平(なりひら)の御事(おんこと)は。世(よ)に名(な)を留(と)めし人(ひと)なりさりながら。今(いま)は遥(はるか)に遠(とお)き世(よ)の。昔(むかし)がたりの跡(あと)なるを。しかも女性(にょしょう)の御身(おんみ)として。かやうに弔ひ(とぶらい)給ふ(たもう)事(こと)。其在原(そのありわら)の業平(なりひら)に。いかさま故(ゆえ)ある御身(おんみ)やらん。

Sideman

Narihira is indeed one who left his name to the world. And yet, now removed from the far time of the age-old tale here shadowed, you, a woman, look after him so. . . With that Ariwara no Narihira then

s

you surely have some link.

シテ

   「故(ゆえ)ある身(み)かと問は(とわ)せ給ふ(たもう)。其業平(そのなりひら)は其時(そのとき)だにも。昔男といは(むかしおとこといわ)れし身(み)の。ましてや今(いま)は遠(とお)き世(よ)に。故(ゆえ)もゆかりもあるべからず。

Doer

sp

Have I a link? you are pleased to ask. Even then Narihira was dubbed a Man of Old; and now, far removed in time, one hardly could have with him link or tie.

ワキ

   「もつとも仰(おお)せはさる事(こと)なれども。ここは昔(むかし)の舊跡(きゅうせき)にて。

Sideman

s

What you say is convincing enough, yet here from the past is an ancient relic,

シテ

   「主(ぬし)こそ遠(とお)く業平(なりひら)の。

Doer

the man being far Narihira's

ワキ

   「あとは殘(のこ)りてさすがにいまだ。

Sideman

shadow lingers, yes, for still

シテ

   「聞(きこ)えは朽(く)ちぬ世語(よがたり)を。

Doer

his fame's unwithered; should that tale

ワキ

   「語(かた)れば今(いま)も。

Sideman

be told, even now

Doer presses toward Sideman, then faces front again.

シテ

   「昔男(むかしおとこ)の。

Doer

the Man of Old

AGEUTA
on-w

地

    「名(な)ばかりは。在原寺(ありわらでら)の跡舊(あとふ)りて。在原寺の跡舊りて。松(まつ)も老(お)いたる塚(つか)の草(くさ)。是(これ)こそそれよ亡(な)き跡(あと)の。一村(ひとむら)ずすきの穗(ほ)に出(い)づるは。いつの名殘(なごり)なるらん。草茫々(くさぼうぼう)として。露深々(つゆしんしん)と古塚(ふるつか)の。まことなるかな古(いにしえ)への。跡(あと)なつかしきけしきかな。跡なつかしきけしきかな。

Chorus

in name alone lasts: Ariwara Temple, his trace, grows old Ariwara Temple, his trace, grows old and the pine grown from the mound's weeds. . . His grave it is, where the departed left his shade pampas grasses rise in full plume—

Doer moves toward well cradle, stares at grasses, then sweeps gaze around.

to recall when? Wild, wild the weeds, deep, deep the dews on the old mound fall. Oh, it's too true! Out of the past this shadow holds my love still

She turns left and back to main spot, faces Sideman.

this shadow holds my love still!

*
off-sp

ワキ詞

  「猶々業平(なおなおなりひら)の御事(おんこと)くはしく御物語(おんものがた)り候へ(そうらえ)。

Sideman

Do please tell me more about Narihira.

Doer moves before drums, then sits at center facing front.

KURI
off-w

地クリ

  「むかし在原(ありわら)の中將(ちゅうじょう)。年經(としへ)てここに石(いそ)の上(かみ)。ふりにし里(さと)も花(はな)の春(はる)。月(つき)の秋(あき)とて住(す)み給ひ(たまい)しに。

Chorus

Ages ago, Ariwara, the Middle Captain, long years here at Isonokami was pleased to dwell, the ancient village in spring yielding blossoms and moons in fall.

SASHI
off-w

シテサシ

 「其頃(そのころ)は紀(き)の有常(ありつね)が娘(むすめ)とちぎり。妹背(いもせ)の心(こころ)あさからざりしに。

Doer

Then courted he Ki no Aritsune's daughter, and the lovers' hearts surely were not shallow;

地

    「又河内(またかわち)の國高安(くにたかやす)の里(さと)に。知(し)る人(ひと)ありて二道(ふたみち)に。忍(しの)びて通ひ(かよい)給ひ(たまい)しに。

Chorus

and yet, in the land of Kawachi, at Takayasu, he had a dear one, so that two roads it was he stole down.

シテ

   「風吹(かぜふ)けば沖(おき)つ白波立田山(しらなみたつたやま)。

Doer

'Let winds blow and offshore white waves mount Tatsuta—

地

    「夜半(よわ)にや君(きみ)がひとり行(ゆ)くらんと。おぼつか波(なみ)の夜(よる)の道(みち)。ゆくへを思(おもう)ふ心遂(こころと)げて。よその契(ちぎ)りはかれがれなり。

Chorus

it's midnight my Lord goes forth alone!' sang she, anxious where night might take him, till that worry left her heart free, the other love fading away.

シテ

   「げに情知(なさけし)るうたかたの。

Doer

Yes, delicate the song bubbled forth;

地

    「あはれを述(あわれの)べしも理(ことわり)なり。

Chorus

froth, she told sorrow quite naturally. Once in

KUSE
on-w

クセ

   「むかし此國(このくに)に。住(す)む人(ひと)の有(あ)りけるが。宿(やど)をならべて門(かど)の前(まえ)。井筒(いづつ)によりてうなゐ子(こ)の。友達かたらひ(ともだちかたらい)て。互(たがい)に影(かげ)を水鏡(みずかがみ)。面(おもて)をならべ袖(そで)を懸(か)け。心(こころ)の水(みず)も底(そこい)ひなく。うつる月日(つきひ)も重(かさ)なりて。おとなしく耻じがは(はじがわ)しく。たがひに今(いま)はなりにけり。其後彼(そののちかの)まめ男(おとこ)。言葉(ことば)の露(つゆ)の玉章(たまずさ)の。心(こころ)の花(はな)も色そひ(いろそい)て。

this land some people lived door to door, with at their gates, a well cradle. There the children leaned and chatted, close friends, watched each other water-mirrored, cheek to cheek, sleeve on sleeve; and their hearts' waters knew no soundings. Moons and suns built each on each till they grew up and felt shame now one toward the other. Then later on that staunch man wrote in gemmed tracery words given hue by his heart's flower:

シテ

   「筒井筒(つついづつ)。井筒(いづつ)に懸(か)けしまろが丈(たけ)。

Doer

'Cradle well cradle well cradle that told who was the taller,

地

    「生ひ(おい)にけらしな妹見(いもみ)ざる間(ま)にと。よみておくりける程(ほど)に。其時女(そのときおんな)もくらべこし。振分髪(ふりわけがみ)も肩過(かたす)ぎぬ。君(きみ)ならずして誰(たれ)かあぐべきと。互(たがい)によみし故(ゆえ)なれや。筒井筒(つついづつ)の女(おんな)とも。聞(きこ)えしは有常(ありつね)が。娘(むすめ)のふるき名(な)なるべし。

Chorus

I've grown up, love, since you saw me last,' and sent them to her. Then the lady: 'The girlish hair I'd hold to yours is past my shoulders; if not you, who'll do it up for me?' So she answered, and this perhaps is why we hear of the Well Cradle Lady, an old name for Ki no Aritsune's daughter.

RONGI
on-w

ロンギ地

 「げにや舊(ふ)りにし物語(ものがたり)。聞(き)けば妙(たえ)なる有樣(ありさま)の。あやしや名のりおは(なのりおわ)しませ。

Yes indeed, an old tale it is you tell, but your strangeness strikes me greatly. Pray, say your name!

シテ

   「誠(まこと)は我(われ)は戀衣(こいごろも)。紀(き)の有常(ありつね)が娘(むすめ)とも。いさ白波(しらなみ)の立田山(たつたやま)。夜半(よわ)にまぎれて來(きた)りたり。

Doer

If in truth I be, love-wrapped so, Ki no Aritsune's daughter I little no white waves Mount Tatsuta for lost in night I come to you.

地

    「ふしぎやさては立田山(たつたやま)。色(いろ)にぞ出(い)づるもみじ葉(ば)の。

Chorus

Amazing! Then Mount Tatsuta aglow with red

シテ

   「紀(き)の有常(ありつね)が娘(むすめ)とも。

Doer

leaves Ki no Aritsune's daughter,

地

    「又(また)は井筒(いづつ)の女(おんな)とも。

Chorus

Well Cradle Lady,

シテ

   「はづかしながら我(われ)なりと。

Doer

turning to Sideman

disclosed, oh shame, as I!

地

    「いふや注連繩(いうやしめなわ)の長(なが)き世(よ)を。契(ちぎ)りし年(とし)は筒井筒(つついづつ)。井筒(いづつ)の陰(かげ)に隱(かく)れけり。井筒の陰に隱れけり。(中入)

Chorus

cries she;

Doer stands, goes to main spot.

when we vowed love's long-coiled strand should bind us always, nineteen years was I from the cradle well cradle well cradle, there she's hidden and gone in the well cradle she's hidden and gone.

Doer opens, then exits.

MONDO KATARI

The Fool, who for some time past has been sitting at Fool's spot, comes out to main spot. After introducing himself as a visitor to Ariwara Temple, he sees Sideman and moves to center. There, in response to Sideman's questions, he tells the story of Narihira and Ki no Aritsune's daughter, adding only that when the girl made the 'Let winds blow' poem, Narihira was actually hiding in the bushes nearby. He then suggests that the lady just now was the phantom of Ki no Aritsune's daughter herself, and urges Sideman to comfort her. Finally, he retires to Fool's spot and slips out after Doer's entrance.

AGEUTA
on-w

ワキ歌

  「更(ふ)けゆくや。在原寺(ありわらでら)の夜(よる)の月(つき)。在原寺の夜の月。昔(むかし)を返(かえ)す衣手(ころもで)に。夢待(ゆめま)ちそへて假枕(かりまくら)。苔(こけ)の莚(むしろ)に臥(ふ)しにけり。苔の莚に臥しにけり。

Sideman

Deeper yet! o'er Ariwara Temple the night moon o'er Ariwara Temple the night moon drawing the past back turn I my sleeves and, open to dreams, briefly pillowed, lie me down on a bed of moss lie me down on a bed of moss.

ISSEI

Doer enters and stops at main spot, facing front. Her mask has not changed, but she wears the cloak and headdress Narihira gave her as keepsakes.

SASHI
off-w

後ジテ

  「あだなりと名(な)にこそ立(た)てれ櫻花(さくらばな)。年(とし)に稀(まれ)なる人(ひと)も待(ま)ちけり。かやうによみしも我(かようによみしもわれ)なれば。人待(ひとま)つ女ともいは(おんなともいわ)れしなり。我筒井筒(われつついづつ)の昔(むかし)より。眞弓槻弓年(まゆみつきゆみとし)を經(へ)て。今(いま)は亡(な)き世(よ)に業平(なりひら)の。形見(かたみ)の直衣身(のうしみ)に觸(ふ)れて。はづかしや昔男(むかしおとこ)に移舞(うつりまい)。

Doer

'Fickle's the name you've made yourself, cherry blossom; a man too I've longed for, the year round rare. Here too the singer

turning to Sideman

is I, wherefore I'm dubbed as well the Pining Lady. Since the old days of cradle well cradle

turning front again

years have flown by till now that world's lost Narihira's keepsake cloak I don—

ISSEI
off-w

Oh shame! to dance the Man of Old,

地

    「雪(ゆき)をめぐらす花(はな)の袖(そで)。(序の舞)

Chorus

blossom sleeves swirling snow. . .

JO-NO MAI

Doer withdraws a moment to Doer post, then dances a very quiet jo-no-mai dance. The dance over, she stops at main spot and strikes fan high pose. At 'temple well,' she does a Left-right.

WAKA
w

シテワカ

 「ここに來(き)て。昔(むかし)ぞかへす在原(ありわら)の。

Doer

Once come hither, back I bring the old days of Ariwara

地

    「寺井(てらい)に澄(す)める月(つき)ぞさやけき。月(つき)ぞさやけき。

Chorus

onori

Temple well roundly clear brilliant the moon shines brilliant the moon shines.

She now advances a little, then turns left up to drums and faces front.

*
off-w

シテ

   「月(つき)やあらぬ。春(はる)や昔(むかし)と詠(なが)めしも。いつの頃(ころ)ぞや筒井筒(つついづつ)。

'Not the moon, no, nor the spring of old. . .' sang he—when, I wonder?

NORIJI
onori-w

地

    「つつゐづつ。井筒(いづつ)にかけし。

'Cradle well cradle well cradle that told

She advances a little toward well cradle, stands with open fan held vertical; at 'grown old,' opens, then moves to mark post, points to headdress with fan; then sweeps left up to drums, comes down beside well cradle, parts pampas grasses and peers within.

シテ

   「まろがたけ。

Doer

who was the taller,

地

    「おひ(おい)にけらしな。

Chorus

I've grown up, love. . .'

シテ

   「おひ(おい)にけるぞや。

Doer

I've grown old, yes!

地

    「さながら見々(みみ)えし昔男(むかしおとこ)の。冠直衣(かぶりのうし)は女(おんな)とも見(み)えず。男(おとこ)なりけり業平(なりひら)の面影(おもかげ)。

Chorus

Yet he who courted me, the Man of Old's headdress, his cloak, hide the woman, show me a man! Narihira's face

UTA
on-w

シテ

   「見(み)ればなつかしや。

Doer

I see; how I miss him!

Step by step she backs away from the well, hiding tears.

地

    「我(われ)ながらなつかしや。亡婦魄靈(ぼうふうはくれい)の姿(すがた)は。しぼめる花(はな)の色な(いろの)うて。にほひ殘(においのこ)りて在原(ありわら)の。寺(てら)の鐘(かね)もほのぼのと。明(あ)けくれば古寺(ふるてら)の。松風(まつかぜ)や芭蕉葉(ばしょうば)の。夢(ゆめ)も破(やぶ)れて覺(さ)めにけり。夢(ゆめ)は破(やぶ)れ明(あ)けにけり。

Chorus

Oh, in spite of me, I miss him! Dead lover in phantom form, a flower withered,

She sits dejectedly before drums, then almost immediately stands again; she listens to bell, stamps beat.

all hue gone but fragrant yet Ariwara Temple bell gently, gently tolls in dawn;

Pointing her folded fan in front of her, she comes down to edge of stage near Sideman's spot, then returns to main spot, stamps beat.

ah, pining wind at the old shrine! a plantain leaf dream breaks to waking dream breaks into dawn.

Having opened toward front, she now turns to side and stamps final beat.

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